I place Bruce Dawe up there at the top in my list of contemporary Australian poets who
I admire. Like others on the list (e.g.
Robert Gray and Les Murray), Dawe comes from a rural, farming background (born
1930). Each of these poets writes great
descriptive verse of the landscape and country life. How is that?
A childhood spent in idle paddocks, self reflective, talking the ears
off corn and cows, maybe? I’m not much
of a descriptive writer myself so stand to learn a lot from reading their
work. Bruce Dawe spent a couple of years
in the Royal Australian Air Force (1959 - 1968) and some of his poems reflect his
knowledge of the military. When I look
back to how old I was before I heard of Bruce Dawe, I reckon I lived a deprived
childhood. It was a girl I once knew in Melbourne who introduced
me to his poetry. She had studied him at
school. My education was in the Queensland public system. While we were doing Shakespeare, Dorothea MacKellar
and Henry Kendell, it appears down in the Victorian Catholic school system they
were being fed modern thought from guys like Bruce Dawe. I couldn’t believe it. I can now.
Bruce became a Catholic convert in 1954 (24 years old). He and I have parallels; the girl was
Catholic, but the choice was mine; life leads you. Back to Bruce – in his early poems I can see
why Catholic education included him in their curriculum early in his popularity
and before the public system. At first
reading, Bruce’s poetry may appear irreverent if a person’s perception is of a
prim and proper devout church goer (especially in the 1950’s, 1960’s). But on further reading, one finds Bruce Dawe
actually renders the subject of working class social life to reflect it exactly
as it is. And in it’s honesty it can’t
be anything else but acceptable. The
Catholic laity read the words from their ‘boy’ and say, “ain’t that the
truth”. He deals with life in a way that
enfolds it in wry humour, Irish Catholic humour, acceptable social truth for
the modern Catholic. With such a build
up I should be giving you ‘Wood-eye’,
or ‘Life Cycle’ or ‘At Shagger’s Funeral’, but I’m not
(another post). For now I want to
include what is perhaps Bruce Dawe’s most famous and influential poem – ‘Homecoming’. This was written in 1968 and is seen as an
anti-war poem opposed to the war in Vietnam . It has such a tragic tone to it, a machine,
production line beat. Something I hook
up with in the poem’s construction is the lack of full stops, no ending of one sentence,
stop, starting another one (enjambment). The lines proceed in one read from 1 to 26. No rhyme or standard metre but still flowing
and easy to read (and recite).
homecoming
(Bruce
Dawe, 1930 -)
All day, day after
day, they’re bringing them home,
they’re picking them
up, those they can find, and bringing them home,
they’re bringing them
in piled on the hulls of Grants, in trucks, in convoys,
they’re zipping them
up in green plastic bags,
they’re tagging them
now in Saigon , in the mortuary coolness
they’re giving them
names, they’re rolling them out of
the deep-freeze
lockers – on the tarmac at Tan Son Nhut
the noble jets are
whining like hounds,
they are bringing
them home
- curly heads,
kinky-hairs, crew-cuts, balding non-coms
- they’re high, now,
high and higher, over the land, the steaming chow mein,
their shadows are
tracing the blue curve of the Pacific
with sorrowful quick
fingers, heading south, heading east,
home, home, home –
and the coasts swing upward, the old ridiculous
curvatures
of earth, the
knuckled hills, the mangrove-swamps, the desert emptiness …
in their sterile
housing they tilt towards these like skiers
- taxiing in, on the
long runways, the howl of their homecoming rises
surrounding them like
their last moments (the mash, the splendour)
then falling at
length as they move
on to small towns
where dogs in the frozen sunset
raise muzzles in mute
salute,
and to the cities in
whose wide web of suburbs
telegrams tremble
like leaves from a wintering tree
and the spider grief
swings in his bitter geometry
-
they’re bringing them home, now, too
late, too early.
War and the prospect of war is a trembling thing the closer
you get to the action. I don’t know if
Bruce Dawe ever intended ‘homecoming’
to be an anti-war poem. I tend to think
that he didn’t. I think the poem was
written at such a time and it resounded with such heavy grief and dulled
remorse that those who were keen to find anything anti-war wanted it to be an
anti-war poem. Also, I’ve read some
reviews that think the poem refers to Australian dead being brought back home. I would say no, it’s referring solely to the
many American casualties. Australia just
never had the numbers to be ‘bringing
them home, day after day’; it’s more likely that Australian transport would
have been by RAAF Hercules, a prop driven aircraft, not ‘jets whining like hounds’; I believe Australian casualty evacuation
would have been from Vung Tau, not ‘deep
freeze lockers in Saigon’; and to me, ‘curly
heads, kinky-hairs, crew-cuts, balding non-coms’ epitomises an Australian
view of the American serviceman – kinky-hair negro representation, severe
marine crew-cut, balding older career soldiers with stripes.
My poem for this post is
‘Duty’, somewhat influenced by ‘homecoming’ (I include a dog and I try
to project the senselessness of it all).
Now I don’t believe my poem is an anti-war poem. It’s more an ‘anti-apathy about anything to do with war’ poem. Our men and women in uniform have little
choice when a decision is made to go to war.
Most of them and their families don’t like it either, but they perform
their duty in the way they’ve been trained.
So it ticked me off when some people in the public responded to sailors
expressing concern about going to the first Gulf war with things like, “It’s
part of their job; they knew what to expect when they joined; they chose to do
that; it’s a condition of service ……….”
1990. Cardiff , New South Wales . ANZAC day and we walked down to the local RSL
club where they were holding a night remembrance service. There were dozens of small, white crosses
planted in the lawn. Iraq had invaded Kuwait . Ships were going over to join forces. There was some open grumbling from the forces
about employment conditions, war and potential sacrifice. The general public gave no sympathy.
Duty
A black dog slopes
along,
head hung low, pauses
to sniff and piss on
the wall
of the Cardiff RSL,
an act of bored
indifference
to his master’s
strange struggle,
still
sending other son’s
names
to be carved in gold
on a small town
cenotaph.
The dog moves on to
debate the moon
which he doesn’t see,
a silver nail pressed
into the night
against the wind,
blowing through
coloured plastic ribbons
in a deserted used
car parking lot,
but the flags flap
urgently,
as if they had been
corners of patriotic fervour
waving from tall city
windows,
sending other son’s
names
to be carried as
heroes
through the streets
in a small town vets
parade.
The men are huddled
in the port hangar now,
she’s listing heavily
that way
and there’s nobody
and nothing to right it
since the chief tiff
took two and disappeared
into the smoke,
they haven’t come
back
and somewhere in the
night
the black dog barks,
other son’s names
who should’ve known,
………it was a condition of service.
JO White
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